What We Believe

We recognize that the unity of the church universal is based solely on the person and work of Jesus and not on absolute agreement on other doctrines outside the atoning work of Jesus. While we as a local fellowship of believers understand that some believers do not agree with all of the following doctrinal beliefs, we ask that all incoming members agree with the following statement of faith:

The Bible is the fully inspired Word of God. It has been written by men under the inspiration of the Holy Spirit. In the original manuscripts it is without error and is the final authority for all matters of faith and life. It is the only source for Christian doctrine, and is accessible to all - that is, it is perspicuous and self-interpreting, yet must be divided rightly to be effective in teaching and doctrine. (2 Timothy 3:16-17; 2 Peter 1:20-21; John 8:31-32; John 20:31; Mark 13:31; Matthew 5:18; 2 Timothy 2:15)

There is one true and living God, eternally existing in three persons – God the Father, God the Son, and God the Spirit. They are equal in their essential nature, attributes and perfection. Each executes a different but harmonious function. (Genesis 1:1, 26; Deuteronomy 6:4; John 1:1, 3; Matthew 28:19; Romans 1:19-20; 2 Cor 13:14)

We believe that God the Father is infinite yet personal, transcendent yet immanent, perfect in holiness, wisdom, power, and love. He orders, arranges and controls all things according to His own sovereign purpose. He infallibly knows all that shall come to pass, He hears and answers prayer, and He saves from sin and death all who come to Him through Jesus Christ. (Luke 10:21-22; John 3:16; 6:27; 1 Peter 1:3; Revelation 1:6)

Jesus Christ, the eternal Son of God, has always existed and became man without ceasing to be God. He was conceived by the Holy Spirit and born of the Virgin Mary in order that He might reveal God and redeem sinful man. Jesus lived a sinless life and freely offered Himself as an atoning sacrifice for our sins through His death on the cross. After His physical, literal death, He rose from the dead, ascended into heaven, and now is exalted at the right hand of God. He fulfills the ministry of Representative, Intercessor, and Advocate. Jesus is the only mediator between God and man and salvation is found in no other. Anyone who accepts Him as Lord and Savior will worship Him for all eternity. (John 1:1-2, 14; Luke 1:35; Matthew 1:18-25; 2 Corinthians 5:21; Romans 3:24; 1 Peter 2:24; Ephesians 1:7; 1 Peter 1:3-5; Acts 1:9-10; Hebrews 7:25; Romans 8:34; I John 2:1-2; 1 Timothy 3:16; John 14:6; Acts 4:12)

The Holy Spirit is co-equal with the Father and Son, and convicts the world of sin, of righteousness, and of judgment. He is the Supernatural agent in regeneration, sanctifying and empowering all who believe in Jesus Christ. He provides those in whom He dwells with power for living, understanding of spiritual truth and guidance in doing what is right. He dwells in all believers from the moment of salvation and is the evidence and seal of that salvation. He uniquely gifts every believer to enable them to fulfill their role in the body of Christ and His mission in the world. (John 16:8-11; 2 Corinthians 3:6; 1 Corinthians 12:12-14; Romans 8:9; Galatians 5:22-26; Ephesians 1:13; 2 Corinthians 1:22; 1 Corinthians 12:4-7; Acts 1:8)

Man was created by God in His own image; he sinned and thereby incurred physical, spiritual and eternal death. This brings separation from God, and as a consequence, all human beings are born with a sinful nature and are sinners by choice and therefore under condemnation. Those who trust in Jesus Christ, repent and forsake sin are saved. We become new creatures, are delivered from condemnation, and receive eternal life, which is a free gift of God given to man by grace through faith in Christ Jesus. All glory is due to God alone, since salvation is accomplished solely through His will and action. (Genesis 1:26, 5:2-3, 2:17; John 3:14, 5:24, 1:12; Ephesians 1:7, 2:8-9; 1 Peter 1:18-19; 2 Corinthians 5:17; Romans 6:23, 8:10)

The church, which is the body and espoused bride of Christ, is a spiritual organism made of all born-again persons of this present age. The establishment and continuance of local churches is clearly taught and defined in the New Testament scriptures. The purpose of the church is to glorify God by building its members up in the faith by instruction of the word, by fellowship, and by keeping the ordinances for the advancement and communication of the gospel to the entire world. (Ephesians 1:22-23, 5:25-27; 1 Corinthians 12:12-14; Acts 14:27, 18:22; Ephesians 2:19-22, 5:19-21; Acts 2:42; Hebrews 10:23-25; Ephesians 4:11-13)

Jesus Christ has committed two ordinances to the local church: Baptism and the Lord’s Supper. Christian Baptism is the immersion of the believer in water, which is a public testimony of the believer’s new life in Christ, his or her identification with the Lord's death, burial and resurrection, and therefore becoming part of the body of Christ, the Church. The Lord’s Supper, foreshadowed for thousands of year by Passover, was instituted by Christ for commemoration of His death. The elements of communion are symbolic of the body and blood of Jesus Christ, and serve to remind us of the sacrifice He made, and proclaim the hope of salvation that comes from this sacrifice. These two ordinances should be observed and administered until the return of the Lord Jesus Christ. (Matthew 28:19-20; Luke 22:15-20; Acts 2:41-42, 18:8; Romans 6:3-5; 1 Corinthians 11:23-26)

We affirm the spirit and intent of the SBC Baptist Faith and Message.

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